Kathryn Villaverde
There is an interesting cultural and linguistic phenomenon
going on between blacks and whites that doesn’t quite fit in the AAVE versus SE
debate but fits into a similar discussion. It is the relationship between Caribbean (particularly
Jamaican) blacks that identify with the Rastafarian religion and “reggae”
culture of their friends, families and fellow Caribbean’s and the American (or
British) whites that chose to inhabit this identity or specific segments of it.
This strange inhabiting of
identity is something that does not go unnoticed or un-critiqued for it’s test
of authenticity. Let’s begin with
a little SNL skit that puts this discussion in perspective…
In this video we see the famously white and Jewish Andy
Sandberg play a classic interpretation of the white, American teen/young adult
inhabiting linguistic, aesthetic and ritualistic segments of Jamaican
Rastafarian culture. He wears an
“earthy” sweater, grows waist long dreadlocks, smokes marijuana and wears the
colors of the Jamaican flag, all key components of reggae culture and ritualistic
aspects of the religion of Rastafarianism. He calls out and uses, improperly at best, words that either
have specific meaning within the context of that culture such as bald head
which, in American SE usually means no hair but in Rastafarianism means white
oppressor, or uses words that only have meaning in that culture but do not seem
to have meaning to Andy’s character. The joke of the video being that, it is not unusual to see
white, upper-middle class teens inhabit this reggae identity when they get to
college (or in high school) without really having an “authentic” roots in the
culture previously or even understanding the meaning behind the words and
rituals they pick up. The fact
that the skit specifically creates a character in a liberal arts college meshes
well with Urcioli’s article Whose
Spanish? The tension between linguistic correctness and cultural identity about
how Latin@s often feel the need to change or solidify and establish their
identity while in college. She argues that liberal arts education works as a
realm where those involved have “access to symbolic capital through class
mobility” and where languages that contest Hill’s white public space “either have no rightful place or at best supply
forms to be played with by English speakers”. Henceforth, it is usually white’s, like Andy Sandberg,
who play with this particular cultural and linguistic identity when in college
and Urcioli would most likely say that they do this because they can. But, there must be more than that? Why would these kids choose to inhabit
an identity that actually finds root in an identity and religion created in
retaliation to whites?
I believe that from the liberal,
white perspective, Jamaican/Rasta cultural identity is the model-minority for
American alternative culture. It
is a organized, pre-existing culture that creates a safe space for drug use,
alternative clothing and hair styles, emotional music and philosophy for young,
white, liberals who are trying to create an identity for themselves. In Shalini Shankar’s article Speaking like a Model Minority she
distinguishes between Desi teens in Silicon Valley who have created a unique
identity for themselves that can be accepted in American culture versus Desi
teens who have failed to created or inhabit an acceptable identity and
therefore are marked as “FOBy”.
When it comes to the American born and raised white Rastafarians, I
believe this careful distinction between what segments of the identity are
acceptable and which are not. In
the Andy Sandberg video, we see that aspects of identity such as smoking
marijuana, hanging red, yellow and green posters of Bob Marley, wearing
dreadlocks and even using words from the Rastafarian/Jamaican culture without
really knowing or clarifying the meaning can slip by mostly unmarked as
foreign. Surely it is marked as
strange and funny which is why this skit exists yet, from experience with these
individuals in American culture, it is clear that in a certain “alternative”
realm this is all acceptable and even encouraged behavior. However, something about this identity
is missing. Check out this video
and see if you can figure it out…
THE ACCENT! The classic,
stereotypical Jamaican/Rastafarian from the American perspective has an
accent. Whether they have lived in
America for 3 years or 30 this is their trademark for authenticity and although
white American teens can inhabit many parts of this identity safely in
American/white culture, the accent doesn’t seem to be okay. Henceforth, it
seems to act as two things, the mark of real authentic Jamaican/Rastafarian
Identity and the line that can’t be crossed safely without causing controversy
for whites. This reminds me of the
Desi teens in Shankar’s article because it was the ones who talked too strongly
or too often in their “FOBy” accent that got marked while the other teens that
either didn’t speak with the accent or controlled it to certain situations went
by unmarked.
To put this in perspective lets look at a article written in
the UK’s Sunday Times. Although
it’s not in American culture, I think it is still a good reflection of the
cultural distinctions that happen here it just seems to be a bigger phenomenon
there because there is a large Jamaican population. Sophie Heaword of The
Sunday Times talks about the commodification of reggae culture in the popular
music scene by white people in the UK in her article Play that reggae music, white kids. Specifically she focuses on a British
born and raised artist Bobby Kray who has become known for his reggae tunes and
lifestyle. Although Kray insists
that as a kid he regularly visited and hung around a popular reggae music store
and became close with people there who were from Jamaica and were born and
raised on the music and culture, Kray’s debut album Tales From A Skinny White Boy vaguely captures the kind of
distinction that must be made to allow for him to call some kind of
authenticity when he identifies with that culture. Heaword goes onto to identify a few other British artists
who have come to identify with the music and culture of Jamaican life and have
been accepted as part of it. She insists
that, although improbable, because of “shared experience” in the Jamaican
community in England, these very white, British musicians can legitimately call
the culture and music their own.
So, we see that performing the music authenticity can be found in
“shared experience” however, there does still seem to be tension over
language. One of the classic,
memorable aspects of reggae music from artists like Bob Marley or Jimmy Cliff
is the stereotypical Jamaican accent.
Although Bobby Kray and Ava Leigh identify with the Reggea lifestyle,
music and social group, neither have the authority to inhibit the linguistic
identity.
Bobby Kray -
Ava Leigh -
Now of course, just because they
identify and have become a part of this culture in many other ways, does not
mean they have to inhabit every aspect of the stereotyped image. Yet, why wouldn’t Andy Sandberg either? If anything that would make the video
funnier if he fully inhabited the stereotyped identity yet it seemed there was
very much intention in not doing so.
And it all goes back to the basic point that, in general, whites
inhabiting this cultural identity feel take it upon themselves to accept most
aspects of it as their own from words with unclear meaning to ritualistic
practices that are illegal in America yet, the accent is dutifully avoided. I’m
wondering if this is a sign of an identification and authentication boarder that
exists invisibly between culture and language for in this genre of music and
social identification. Obviously
the line between appropriate and inappropriate segments of the
Jamaican/Rastafarian identity to be inhabited is shady as with most of these situations
(like the role of the famous N-word).
Yet, from some perspectives,
because of the history and origins of the Rastafarian identity, it can never be
taken up even slightly and be authentic or even appropriate in anyway. A writer by the name of Eric comments
on this phenomenon in a blog post/rant titled Hippies with dreadlocks and why i quit reggae where he retaliates against the
movement of white alternative liberals inhabiting aspects of the Rastafarian
culture and identity because it is ultimately ironic and insulting. He points
out that this culture was created as a response to white oppression and one of
their popular terms, baldhead (used ironically by Sandberg throughout the clip)
actually means white. He writes,
“although the Rasta message was virtuous, their movement was exclusively
directed to its own people… white people love to listen to Bob (Marley), but
they should stop and analyze his lyrics… he was complaining about them”. Henceforth,
historically, it doesn’t make sense for a white person to even try to inhabit
this identity in any way because it was created against them. Therefore, no matter the language,
hairstyle, or anything, a white person may never authentically inhabit this
identity and experience this culture. It seems like the sensitivity around the accent hints at this
aspect of the phenomenon. The
accent ties the identity too much to a nation, a history and a people that is
intentionally and dutifully avoided to make the American teens model for
alternative identity safe and somewhat authentic in it’s context. White hippy has a stereotype in
America, but it doesn’t have a nation and eliminating the accent makes that
possible. However, add an accent
to the stereotype of the stereotypical American hippy and of liberal arts
colleges and you get a Jamaican/Rastafarian that has a nation, a history and a
people that directly contradicts the actual cultural place of that white
teenager.
So, although Heaword insists that,
at least in England, with “shared experience” someone can inhabit the identity,
use the music and join reggae culture, this belief will not pass without
contestation of it’s authenticity.
Whether that be subtle contestation in the intentional/ unintentional
ignoring of some linguistic aspects of this identity (ie. accent) despite the
fact that in a crowd of authentic Jamiacan’s who identify with reggae culture
this would make you stick out like a sore thumb or the more obvious contestation
in the form of angry rants on blogs or poking fun of a white person’s inability
to really conform and become part of Rasta Jamaican culture. Point being, I don’t think we are in a
place where a white American (or white person at all) can authentically inhabit
the reggae cultural identity and I think that deep down they know this and it
can be seen in the intentional/ unintentional ignoring of the accent that
originally accompanied that identity.
Based on the history of that culture, I doubt they ever will be able to
even if they are from Jamaica and can legally play into One Nation-One
Language-One People.
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